论古代敦煌人的道德社会化——以敦煌碑铭赞为例  

On the Moral Socialization of Ancient Dunhuang People——Taking the Praise of Dunhuang Inscriptions as an Example

作　　者：买小英[1] Mai Xiaoying(Gansu Academy of Social Sciences,Lanzhou Gansu 730070,China)

机构地区：[1]甘肃省社会科学院,甘肃兰州730070

出　　处：《天水师范学院学报》2022年第1期56-63,共8页Journal of Tianshui Normal University

基　　金：2020年国家社科基金冷门绝学研究专项学术团队项目“敦煌壁画外来图像文明属性研究”(20VJXT014);2021年国家社科基金西部项目“佉卢文所见汉晋鄯善国史研究”(21XZS016)阶段性成果

摘　　要：道德社会化是道德社会学的重要论域之一,是个体道德行为的发生机制。古代敦煌人将个体与群体的兴衰、命运同社会历史的发展紧密联系在一起,传承和延续着中原内地的道德规范、道德标准、道德价值等。他们在处理个体与个体之间的关系时,合理地实践着家庭关系中的不同角色和社会关系中的社会角色;同时,在处理个体与社会群体之间关系时,平衡着个体与家庭、个体与群体以及个体与社会、民族、国家之间的关系,并在规范中积极地实践各类关系所产生的相互关联,在敦煌地区社会道德教育和个体道德修养的共同作用下实现着道德的社会化。Moral socialization is one of the important fields of moral sociology and the occurrence mechanism of individual moral behavior.The ancient Dunhuang people closely linked the rise and fall and destiny of individuals and groups with the development of social history,and inherited and continued the moral norms,moral standards and moral values in the central part of China.When dealing with the relationship between individuals,they reasonably practice the different roles in family relations and the social roles in social relations;at the same time,when dealing with the relationship between individuals and social groups,it balances the relationship between individuals and families,individuals and groups,as well as the relationship between individuals and society,nation and country,actively practices the correlation generated by various relationships in the norms,and realizes the socialization of morality under the joint action of social moral education and individual moral cultivation in Dunhuang.

关 键 词：敦煌碑铭赞 道德规范 道德人格 道德修养 

分 类 号：B82-052[哲学宗教—伦理学] K877.42[历史地理—考古学及博物馆学]