论《华夏集》中庞德的“正名”观  

Ezra Pound's“Ascertaining the Language”Thought in Cathay

作　　者：邹越 陈晞 Zou Yue;Chen Xi(School of Foreign Languages,Hunan University)

机构地区：[1]湖南大学外国语学院

出　　处：《世界文学评论（高教版）》2023年第1期194-200,共7页The World Literature Criticism

摘　　要：庞德在《诗章》第六十八章中提出“正名”,以期对“名”加以明晰,表达对战争的反对,对立国兴邦的渴望,以及对古代中国正派统治的认同。“正名”是孔子政治思想的核心,名正方能言顺,才能保证个人责任和义务的实现,进而推行仁政。庞德深染和倾慕中国儒家思想,采用“创造性叛逆”,完成译诗集《华夏集》。该诗集折射出孔子的“正名”思想,体现了庞德对“内部有序的正派统治”的认同、对良知驱使的“有耻且格”人伦观的推崇,以及对名实相符的“精准”美学的追求。Ezra Pound put forward the term“Ascertaining the Language”in his Cantos(Chapter 68),with an attempt to clarify the concept of“name”,and sbowcased his hatred for war and desire for prosperity.Meanwhile,Pound expressed his approval for a society under the decent rule.As the core of Confucius'political tbought,“Rectifying the Name”implies that only by rectifying one's name can speak for his substantiality,and that an individual's due responsibility can be assured to ful11.Fully tinged with and enamored with Chinese Confucianism,Pound used“Creative Treason”technique to accomplish his Cathay,which displays order,ethics,and aesthetic of“precision”.This collection adequately reflects“Retifying the Name”or“Ascertaining the Language”,in detail,his approval for an“decent ruler of internal order”,his ethic outlook of“order out of shame”driven by conscience,and his pursuit for acsthetic“precision”arked by consistency of name and reality.

关 键 词：《华夏集》 “正名” 秩序 人伦 “精准”美学 

分 类 号：H315.9[语言文字—英语] I046[文学—文学理论] I712.072