方回奉陈与义为“江西”宗师的诗学依据  

Poetic Reason For Fang Hui to Worship Chen Yuyi as Jiangxi Master

作　　者：高利华[1] 

机构地区：[1]绍兴文理学院中文系,浙江绍兴312000

出　　处：《山东师范大学学报（人文社会科学版）》2003年第3期42-47,共6页Journal of Shandong Normal University(Humanities and Social Sciences)

摘　　要：从吕本中到方回 ,是江西宗派学说内涵和外延不断明确延伸的发展过程。江西诗派是一个历时的概念 ,后人没有理由把江西宗派学说凝固在吕本中时代。方回举陈与义为江西诗派三宗之一的诗学依据 ,是因为南宋诗坛关于江西诗派学说舆论的充分铺垫和陈与义“诗宗已上少陵坛”的创作实绩 。From Lv Benzhong to Fang Hui was the chenging process of the constant and clear extension of the connotation and expanding of the doctrines of Jiangxi schools.Jiangxi School was a diachronic concept.Later scholars had no reason to condense the doctrines of Jiangxi schools in the time of Lv Bendong.The poetic reason for Fang Hui to worship Chen Yuyi as one of the three masters of Jiangxi Schools was the result of the full public opiniaon preparation s of Jiangxi poetic schools in Southern Song Dynasty,and Chen's creative achievements.The deep significance lay in Fang's full understanding of Huang Tingjian and Jiangxi school theory.

关 键 词：江西宗派 诗法 方回 陈与义 

分 类 号：I206[文学—中国文学]