魏晋思想的世俗与超俗  

The Secular and Refind Thoughts in Wei and Jin Era

作　　者：张荣明[1] 

机构地区：[1]南开大学中国社会史研究中心

出　　处：《天津师范大学学报（社会科学版）》2013年第2期6-9,共4页Journal of Tianjin Normal University(Social Science)

基　　金：国家社会科学基金项目(11BZS012)

摘　　要：魏晋思想的特色,是作为官方意识形态的儒家思想衰落,以及多元思想的兴起。新兴的多元思想略有两端:一端是世俗的拜金主义和纵欲主义;另一端是超俗的现实批判和隐逸思潮。魏晋玄学仅仅反映了这一宏观思想格局的一个侧面,而非全部。造成魏晋思想状况的根本原因是社会经济、政治重心的下移和皇权的衰弱,这种思想格局又促发了士人宗教思潮。在特定的文化中,经济重心下移和政治重心下移、拜金主义和纵欲主义、现实批判和士人隐逸,这几种社会现象之间存在着彼此联系,共同构成一个有机的文化整体。The characteristics of thought in Wei and Jin Era were money worship and lechery for many people on the one hand and political criticism and objection to be officers for some scholars on the other.The reason to cause this social situation was political and economical force moving from state down to local and the decline of imperial power.Following this process the intellectual religion was gradually generated.This implies that in a society the economical and political force moving down,the decline of imperial power,the money worship and lechery,the political criticism and recluse are elements related one another.Political corruption and scholar recluse are balance each other.

关 键 词：魏晋思想 魏晋玄学 拜金主义 隐逸思潮 

分 类 号：B235[哲学宗教—中国哲学] K235[历史地理—历史学]