文学本体问题的理论反思——以钱中文先生《文学理论:求索与反思》为个案  

The Theoretical Reflection on the Problem of Literary Ontology: A Case Study of Qian Zhongwen's Literary Theory:Explorations and Reflections

作　　者：祁志祥[1] 

机构地区：[1]上海政法学院研究院

出　　处：《文艺理论研究》2014年第4期78-84,共7页Theoretical Studies in Literature and Art

摘　　要：本文以《文学理论:求索与反思》一书为个案,系统梳理、评述了钱中文先生新世纪以来关于文学本体一系列重要问题的反思与论辩。这些问题包括:文学有没有自己的"本质"?文学的"本质"问题是不是可以探讨?"反本质主义"是否意味着取消"本质"研究?如果文学的"本质"研究不可取消,那么文学的"本质"是什么?如何评价本质解构之后文学的边界和文学理论的扩容?如何从文学在人类精神生活中的地位看待"文学终结"、"文学理论死了"之类的耸听危言?作为中国文论界的领军人物,钱中文先生晚年调动一生的学术积累回应了这些问题,值得我们认真研究和参考。This paper takes Qian Zhongwen's book Literary Theory: Explorations and Reflections as its research subject,and surveys his reflections and debates since the turn of the century on some important issues in literary ontology. The issues include:Does literature have its own'essence'? Does anti-essentialism mean the cancellation of research on'essence'? If the research on literary'essence'cannot be cancelled,what is the 'essence'of literature? How can we evaluate the expansion of the bounders of the literature and literary theory after deconstruction? How to put into the perspective the alarming claims of'the end of literature'and'the death of literary theory'in relation to their position in human spiritual life? As the leading figure in Chinese literary theory,Qian Zhongwen had responded to almost all the issues,and his explorations have significance to the whole circle of Chinese literary studies.

关 键 词：文学本质 审美意识 新理性精神 文学边界 理论扩容 文学终结 

分 类 号：I02[文学—文学理论]