牟宗三超越存有论驳议——从先秦天论的发展轨迹看牟宗三超越存有论的缺陷  

Refutation of MOU Zong-san's Theory of Beyond Existence ——Viewing the Defects of the Theory in Terms of the Evolution of Heaven Theory of Pre-Qin Period

作　　者：杨泽波[1] 

机构地区：[1]复旦大学哲学系,上海200433

出　　处：《文史哲》2004年第5期109-117,共9页Literature,History,and Philosophy

基　　金：2003年度教育部人文社会科学研究项目(编号:03JB720003);2004年度国家社会科学基金项目(编号:04BX033)的一个组成部分。

摘　　要：以天论传统建构超越存有论是牟宗三儒学思想的一个重要特点。但这种理论并不符合先秦天论发展的实际情况。先秦儒家的天只是道德心性的形上源头,只能在假借的意义上创生道德心性,再由道德心性创生道德存有,其自身并没有直接创生道德存有的能力。牟宗三超越存有论在理论上存在着根本性的困难。One of the important features of MOU Zong-san's Confucian thoughts is that his thoughts have established the theory of beyond existence with the traditional Heaven Theory. However, the theory is not consistent with the real development of the Heaven Theory of Pre-Qin. 'Heaven' in Confucian School of Pre-Qin is no more than the meta-source of moral disposition, which can merely create moral disposition in a sense of hypothesis and then subsequently moral existence, but 'heaven' itself has no ability to directly create moral existence. MOU Zong-san's theory of beyond existence has its vital theoretical difficulty.

关 键 词：牟宗三 存有论 超越存有论 

分 类 号：B26[哲学宗教—中国哲学]