儒家人文信仰的完成——朱熹《四书集注》的思想信仰分析  

The Accomplishment of the Confucian Humanistic Belief ——The Ideological Belief Analysis of Zhu Xi and His "Annotations of the Four Books"

作　　者：朱汉民[1] 

机构地区：[1]湖南大学岳麓书院,湖南长沙410082

出　　处：《湖南大学学报（社会科学版）》2004年第5期13-17,共5页Journal of Hunan University(Social Sciences)

基　　金：国家社会科学基金宋代"四书学与理学"阶段性成果(课题号:02BZX032)

摘　　要：以《四书》为代表的早期儒学奠定了儒家人文信仰的基础,而理学家朱熹通过重新诠释《四书》完成了儒家的人文信仰。一方面,朱熹以更加理性主义思想方法与概念体系建构以"天理"为中心的哲学体系,以解决人文准则与终极实体之间的内在联系;另一方面,朱熹的理论又是一种宇宙目的的象征性表达,包含着生命体验的终极关切,故明显具有信仰的特征与宗教的功能。The early Confucian learning, with 'the Four Books' as its representative, established the ideological belief foundation of the Confucian, while Zhu Xi accomplished this belief of the Confucian through his annotations on the Four Books. On one hand, Zhu established a philosophical system,whose center is known as Heavenly Principle, through which the internal contradictions between the ideological belief and the final executors are expected to be solved. On the other hand, Zhu's theory expresses a symbol purpose of the universe, showing concern for the life. Hence, Zhu's theory is of the religion belief and function.

关 键 词：《四书》 人文信仰 天理 宗教功能 

分 类 号：B244.7[哲学宗教—中国哲学]