两宋天理论的政治哲学解析  

The Political Analysis of the Theory of Tianli (natural law) in the Period of South and North-Song Dynasty

作　　者：孙晓春[1] 

机构地区：[1]吉林大学行政学院,吉林长春130012

出　　处：《清华大学学报（哲学社会科学版）》2004年第4期42-47,88,共7页Journal of Tsinghua University(Philosophy and Social Sciences)

摘　　要：两宋时期的思想家用形而上学的方式理解和把握了“天”与天道,把“必然之天”从可感意义上的“天”分离开来,为可感世界建构了一个逻辑的前提,从而在更抽象的水平上理解和把握了普遍的道德原则,也在更高的层次上理解和把握了政治的合理性。两宋时期的“天理论”,表明了传统儒家的政治哲学最终完成了逻辑化的过程。The thinkers in Song dynasty comprehended Tian(nature) and Tianli (natural law) in a metaphysical way, separate the inevitable Tian from the sensate one(heaven), made a logical reason for the realizable world, and had a thorough grasp of both universal moral principle and political rationality. The Theory of Tianli indicated that the political philosophy of traditional Confucian had accomplished its logicalize course.

关 键 词：天理 理学 政治哲学 

分 类 号：B244[哲学宗教—中国哲学]