禅宗文化的悟性  

The Savvy of Zen's Aesthetics

作　　者：周全田[1] 

机构地区：[1]周口师范学院中文系,河南周口466001

出　　处：《安徽大学学报（哲学社会科学版）》2005年第5期101-105,共5页Journal of Anhui University(Philosophy and Social Sciences Edition)

基　　金：河南省教育厅科研项目(2003-ZX-120)

摘　　要：宇宙意识是未来哲学、美学、诗学和禅学等等的理论基石,它所涉及的“至大”、“至小”、“大全”与“极限”、“空”、“道”、“真如”、“终因”、“本始”、终极意义、终极关怀、终极本体等,只能在悟性思维中才能解决。知性、理性无法直接面对这些超逻辑的范畴。可以说人类的认识有三种基本形态:知性、理性和悟性。The universal consciousness, in a sense, is the theoretical foundation of the future philosophy, aesthetics, Zen and poetics. The categories concerned, such as “infinity”, “infinitesimal”, “completeness”, “limit”, emptiness , “Tao”, “thusness”, etc. , can only be treated in the process of Savvy thinking. Intellectuality and rationality can not directly deal with these ultra logical categories. Therefore, people”s cognition can be reflected in three basic states： intellectuality, rationality and Savvy.

关 键 词：禅宗美学 知性 理性 悟性 

分 类 号：B83-0[哲学宗教—美学]