对禅宗美学本体论的反思  

Reflecting Over the Ontology About Aesthetics Zen

作　　者：周全田[1] 

机构地区：[1]周口师范学院中文系,河南周口466001

出　　处：《郑州大学学报（哲学社会科学版）》2005年第5期47-51,共5页Journal of Zhengzhou University:Philosophy and Social Sciences Edition

摘　　要：“心性论”是一种柏拉图式思维的产物,是建立在西方传统的逻辑思维(形式逻辑、辩证逻辑)基础上的本体论,因此“心性论”不可避免地染有西方传统思维的弊病;“空观”是建立在“非逻辑思维”“模糊逻辑”“悟性思维”“不二思维”基础上的本体论,加之“空”为“非存在”,因此它应是一种“非本体的本体”,“空观”是一种“非本体的本体”论,相应地,禅宗美学的本体论也应是“空观”的本体论。“Temperament theory” is a kind oi product of Platonic thinking, which is an ontology built on the foundation of the traditional West logical thinking （formal logic, dialectical logic）. Therefore, it inevitably strains some malpractice of the traditional West logic thinking..“Phrase mongering” is the ontology built on the foundation of “non-logical thinking”,“fuzzy logic”,“comprehension thinking” and “non-binary thinking”; besides, “void” is “fictitious”, so it should be a kind of “ontology of non-noumenon theory”. Correspondingly, the ontology about aesthetics Zen should also be the ontology of “void”.

关 键 词：心性论 空观 非本体的本体 模糊逻辑 

分 类 号：B83-02[哲学宗教—美学]