圣贤之后的人生追寻——冯友兰《新世训》的伦理学意义  

The Ethnics Meaning of Feng Youlan’s Xin Shi Xun (New Treatise on the Way of Life)

作　　者：陈来[1] 

机构地区：[1]北京大学哲学系

出　　处：《哲学研究》2006年第2期36-44,共9页Philosophical Research

摘　　要：Comparing with the traditional moral teachings, Feng Youlan’s works Xin Shi Xun (New Treatise on the Way of Life) written in late 1930s paid more attention to immoral life teachings and how to pursue success without violating morals. It advanced a kind interpretation of traditional virtues as life teaching to young people, so that these virtues could adapt individual life in modern society, thereby ancient sage moral can transfer to modern moral life based on individuals. This problem is just how the ideal characters in traditional Chinese culture adjust themselves to adapt modern society. Like the phrase “After Virtue”, we call this effort as a pursuit of “After Sage”. The author believes that the system of Xin Shi Xun still has its significance in our epoch of social-transformation from socialist plan economy to socialist market economy.Comparing with the traditional moral teachings, Feng Youlan’s works Xin Shi Xun (New Treatise on the Way of Life) written in late 1930s paid more attention to immoral life teachings and how to pursue success without violating morals. It advanced a kind interpretation of traditional virtues as life teaching to young people, so that these virtues could adapt individual life in modern society, thereby ancient sage moral can transfer to modern moral life based on individuals. This problem is just how the ideal characters in traditional Chinese culture adjust themselves to adapt modern society. Like the phrase “After Virtue”, we call this effort as a pursuit of “After Sage”. The author believes that the system of Xin Shi Xun still has its significance in our epoch of social-transformation from socialist plan economy to socialist market economy.

关 键 词：冯友兰 伦理学意义 《中国哲学史新编》 20世纪90年代初 历史文化语境 人生 圣贤 历史文本 “理解” 文化问题 

分 类 号：B26[哲学宗教—中国哲学]