郭象哲学与山水自然的发现  

Guo Xiang's Philosophy and the Consciousness of Natural Things

作　　者：李昌舒[1] 

机构地区：[1]南京大学中文系,南京210093

出　　处：《复旦学报（社会科学版）》2006年第2期134-140,共7页Fudan Journal（Social Sciences）

基　　金：国家社科基金项目(批准号:05CZX024)阶段性成果。

摘　　要：中国美学史上,关于山水自然的发现一直是一个重要论题。文章提出如下观点(一),庄子所讲的是自然而然的“自然”,是精神境界的“自然”,这与作为山水景物的“自然”不能完全等同。因此,庄子哲学并不能直接导致对山水自然的发现。(二),郭象认为,当下存在的个体之“物”是自在、完足的,“物”之后什么也没有。从美学上讲,这就使感性事物摆脱了道家之“道”、儒家之“德”的主宰。这一思想对于中国美学中山水自然的发现具有直接影响。The rock-desertification in Guizhou province can be divided by the timeline of Yongzheng-reign in the Qing Dynasty. Before that the rock-desertification was mainly caused by natural rock property and climate,and after that, since the Yongzheng government began to exploit Guizhou vigorously, the population and the cultivated land increased in an unprecedented way. Mo^over, because of the extensive mining in the west, the northwest and the south parts of Guizhou, its fragile zones underwent an unprecedented deterioration. As a resuit, the Yongzheng reign-period became an important time period from which human activities began to affect the rock-desertification in Guizhou.

关 键 词：郭象哲学 性 物 山水自然 

分 类 号：B235.6[哲学宗教—中国哲学]