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作 者:方克立[1]
出 处:《学术探索》2006年第2期4-10,共7页Academic Exploration
摘 要:近几年来,大陆新儒家的学术活动和社会活动十分活跃,在学术界和社会上产生了一定的影响。但必须指出的是,大陆新儒家的一些学说和主张与社会主义先进文化前进方向、与中国特色社会主义事业发展是不相符、不相容的,许多观点和主张在学理上是荒谬错误的,在实践上是有害的。其一,大陆新儒家代表人物把中华文化经典的诵读等同于“儿童读经”,并把“儿童读经”作为在中国复兴儒学(教)的基础性工作,企图以“复兴儒学(教)”来替代中国近现代革命文化和社会主义文化,这与弘扬中华民族优秀文化,提高青少年的民族文化素养和思想道德素养,培养有理想、有道德、有文化、有纪律的社会主义新人的教育目标是相背离的。其二,大陆新儒家提出“儒化中国”、“儒化共产党”、“立儒教为国教”、“用儒学取代马克思主义”等观点和主张,这对我国现行主流意识形态和社会政治制度提出了公开挑战,必须引起高度警惕和注意。种种情况表明,大陆新生代新儒家已成为现代新儒学运动新的代表性人物,他们的出场,标志着现代新儒学运动进入了一个新的发展阶段。作为马克思主义理论工作者,必须关注和重视对大陆现代新儒家及其学说的研究。需要强调的是,对传统文化和儒学的研究,必须坚持以马克思主义为指导,弘扬、继承中华优秀民族文化,摒弃传统文化中反人民、反民主的封建糟粕,旗帜鲜明地反对反民主反社会主义的儒化论。只有这样,儒学研究和弘扬民族文化的活动才能健康地向前发展。In recent years, the very activeness of Neo - Confucian academic and social initiatives on the mainland has already taken effects to a certain degree in both academic and social circles. What must be made clear, however, is that, many of their view - points and proposition, are not in line with the marching direction of the advanced socialist culture or not in line with the development of the socialist cause possessing Chinese features, and moreover, many of theirs theoretically absurd or wrong, or practically harmful. Firstly, their representing figures equate "children' s reading the Confucian canons" with the reading of the Chinese traditional cultural classics and take it as the basic work to revive Confucianism in China, attempting to replace by "the revival of Confucianism" the revolutionary and socialist culture since modern times. This deviates from the aim of developing the excellent Chinese culture and enhancing juveniles' quality in the national culture and morality, and also from the educational end of turning our juveniles into the new socialistic people who have ideals, morality, knowledge and disciplines. Secondly, their advocates such as "Confucianize China", "Confucianize CPC", "Establish Confucianism as the state religion" and "Replace Marxism by Confucianism", have openly challenged the mainstream ideology and political system of China, to which we must pay high alert and close attention. All these show that the development of Neo - Confucianism has entered a new stage on the mainland. As the Marxist theoretical worker, we must both pay attention and attach importance to the study of modern Neo - Confucian and their theory. It is necessary to emphasize that the study of Confucianism and promotion of traditional cultures must be guided by Marxism. Only in this way, can it develop healthily.
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