《不真空论》与般若学  

On The Non-sunya Theory and the Doctrine of Prajna

作　　者：熊凯[1] 

机构地区：[1]南京大学哲学系,江苏南京210093

出　　处：《南通大学学报（社会科学版）》2006年第3期7-11,共5页Journal of Nantong University:Social Sciences Edition

摘　　要：僧肇的《不真空论》,运用了般若中观有无双遣的遮诠中道方法,从立处皆真、即物假名来谈般若性空义,对般若学三宗的偏颇进行批判总结。而在批判吸收老庄玄学本体实有、儒家强调现实现世思想的同时,强调“非离真而立处”、“触事而真”的经验性般若观照,以改造印度佛教般若学一切皆空的思想,将佛教般若学由形而上拉向现世经验世界,这为中国化佛学理论的发展与完善指明了道路。Seng Zhao＇s The Non-sunya Theory, taking in the explanatory methods of existence and non-existence used in the doctrine of Madhyamika, critically generalizes the errors and mistakes existing in the doctrine of Prajna. By criticizing and absorbing the thoughts and ideas of Taoism and Confucianism, Seng Zhao emphasizes and advocates his own thought of experimental Prajna instead of the thought of sunya existing in Indian＇s doctrine of Prajna, which upgrades the doctrine of Prajna from its former metaphysics to the real experimental world and paves the way for the development and perfection of the theory of Chinese Buddhism.

关 键 词：僧肇 《不真空论》 般若学 中观 佛教 

分 类 号：B948[哲学宗教—宗教学]