阳明心学兴起与复古文学迁变  

The Rise of Wang Yangming`s Philosophy and the Evolution of the Antiquarian Literature

作　　者：王承丹[1] 

机构地区：[1]厦门大学中文系,福建厦门361005

出　　处：《厦门大学学报（哲学社会科学版）》2007年第1期92-99,共8页Journal of Xiamen University(A Bimonthly for Studies in Arts & Social Sciences)

基　　金：中国博士后科学基金资助项目(2003034502)

摘　　要：明代中期,阳明心学乘理学之衰而兴起,对当时的思想文化领域形成了巨大的冲击。明代文学复古思潮因为阳明心学的影响而发生改变,代表人物有前七子的徐祯卿、郑善夫和后七子的屠隆。徐祯卿受到王阳明个人的感召,趋向心学,但文学复古主张并未发生太大的改易;郑善夫接受了阳明心学思想,直接波及其文学创作和理论主张;屠隆接受阳明心学思想而走出复古阵营,甚至加入到以心学理论武装的文学革新派的队伍中。徐祯卿、郑善夫和屠隆的例子,充分显示出阳明心学的兴起、繁荣与明代复古文学潮流迁变之间的关联。In the mid-Ming Dynasty, Wang Yangming＇ s philosophy sprang up in taking the advantage of the decline of the Neo-Confucianism, and immediately had a great impact on the ideological and cultural fields at that time. The antiquarian trend of literature, which once dominated the literary circles in the dynasty changed due to Wang Yangming＇s ideas. Xu Zhenqing, Zheng Shanfu and Tu Long were the representatives. Mainly touched by Wang Yangming＇ s personality, Xu Zengqing became interested in Wang＇ s philosophy, but his literary ideas remained unchanged. Zheng Shanfu not only accepted Wang＇s thoughts but also practiced them in his literary activities. Tu Long even joined in the innovative ranks inspired by Wang Yangming＇ s ideas. The experience of the three writers thoroughly demonstrated the situation of Eterary evolution after Wang Yangming＇ s philosophy came in being.

关 键 词：阳明心学 兴起 复古文学 迁变 

分 类 号：B248.2[哲学宗教—中国哲学] I109.3[文学—世界文学]