形而上者谓之道——《易传》本体论浅析  

What is above the form is called the Dao——analysis of the ontology of Yi zhuan

作　　者：张汝金[1] 

机构地区：[1]山东大学 哲学与社会发展学院,山东济南250100

出　　处：《周易研究》2007年第2期73-79,共7页Studies of Zhouyi

摘　　要：《易传》基于社会实践基础,对“易道”作了“一阴一阳之谓道”的形上概括,指出乾坤是易之门户和根本,“一阴一阳”是万物产生存在的本原和根据。由此展开了其易道本体论哲学体系。这种借助《易经》八卦象数和取象比拟思维的探究型理解和创造性诠释,使古老的《易经》完成了由占筮之用到形上学的革命性变革,开启了人文主义的诠释路径,深深影响了之后中国哲学的致思取向。Based on social practice, Yi zhuan summarized the Dao （Way） with the assertion that ＂（The interaction between） Yin and Yang is called the Dao＂, pointing out that Qian （■） and Kun （■） form the root of the Yi and Yin ＆ Yang is the origin and basis for the existence of the multitude of things. From this point, Yi zhuan unfolded its ontological philosophical system. This understanding and creative interpretation based on image-numberology and analogy enabled the Yi jing to accomplish a reform from divination to metaphysics and opened a hermeneutic approach to humanism, which exerted profound influence upon the orientation of thinking of Chinese philosophy.

关 键 词：一阴一阳 易道 形而上学 易传 

分 类 号：B221[哲学宗教—中国哲学]