技术人与道德人——论贺麟的儒者型个人观  

Technological Man and Moral Man——On He Lin’s Conception of a Modern Confucian

作　　者：顾红亮[1] 

机构地区：[1]华东师范大学哲学系,上海200062

出　　处：《上海交通大学学报（哲学社会科学版）》2007年第3期68-73,共6页Journal of Shanghai Jiao tong University(Philosophy and Social Sciences)

基　　金：国家社会科学基金项目(06CZX007)

摘　　要：在现代个人话语的设计上,贺麟提出儒者型的个人观。这是一种颇有新意、很有价值的现代个人观。从道德行为的角度看,儒者是“合理性”、“合时代”和“合人情”的现代个人。从道德理想的角度看,儒者是有使命感的个人。从自我观的角度看,儒者是现实自我与理想自我的统一。从总体上说,贺麟把儒者看作“技术人”和“道德人”的结合体。这一个人观与犹太思想家索罗维齐克的个人观比较接近,索罗维齐克把个人看作“技术人”和“宗教人”的结合。这种“接近”至少说明贺麟的儒者型的个人观具有普世性意义与当代价值。In designing contemporary individual discourse, Chinese philosopher He Lin puts forward the conception of a modern Confucian, a valuable view about the modern individual. From the perspective of moral behavior, a Confucian is a modern individual who is rational, contemporary and a people person. In terms of moral ideals, a Confucian is an individual with a sense of purpose. He is also a unity of the actual self and the ideal self. In general, He Lin regards a Confucian as the combination of the technological man and the moral man, which is similar to the viewpoint of Joseph B. Soloveitchik, a contemporary Jewish thinker who thinks of an individual as a unity of the technological man and the religious man. This similarity at least indicates the global significance of He Lin＇s conception of a modern Confucian.

关 键 词：儒者 个人观 技术人 道德人 宗教人 

分 类 号：B82-053[哲学宗教—伦理学]