艾略特“非个人化”诗学与中国传统诗学之比较  

A Comparison between T.S.Eliot's Impersonal Theory and Traditional Chinese Poetics

作　　者：虞颖[1] 胡齐放[1] 伍锋[1] 

机构地区：[1]浙江理工大学外国语学院,杭州310018

出　　处：《四川理工学院学报（社会科学版）》2007年第3期93-95,共3页Journal of Sichuan University of Science & Engineering(Social Sciences Edition)

基　　金：浙江省教育厅资助项目(20050761)

摘　　要：本文探讨了20世纪现代派代表诗人T.S.艾略特的“非个人化”诗学理论以及其深刻内涵,和诗人提出此理论的目的和意义。论文指出“非个人化”诗学强调诗人在创作过程中的主体缺失,客体显现,反映了其对浪漫主义文论的反对,和向西方理性主义的回归。这种诗学观与中国传统诗学中所提倡的以无我之心观察万事万物不谋而合。这种“无我”之境在一定程度上消解了人类中心论和情感中心论,从而建立人与历史,人与自然的共时的互相响应。This paper mainly focuses on impersonal theory put forward by T. S. Eliot. It probes into the main idea of the theory as well as its aim and influence. The impersonal theory emphasizes the absence of the subject and the presence of the object in poetic creation, and it reflects that it is strongly against the Romanticism and acknowledges the traditional western rationalism. It shares common belief with Chinese traditional poetics which also advocates observing the whole world with the absence of subject. This kind of theory is trying to set up the interaction between man and history, man and nature.

关 键 词：T.S.艾略特 “非个人化” 无我 

分 类 号：I01[文学—文学理论]