试论晋宋时期中国佛学的法性与佛性之变——以《肇论》为个案的研究  

Transformation from Dharmatva to Buddhatva in Jin and Song Period——A case study of Zhaolun

作　　者：朱丹琼[1] 

机构地区：[1]西安电子科技大学人文学院,陕西西安710071

出　　处：《西安电子科技大学学报（社会科学版）》2007年第4期133-137,共5页Journal of Xidian University：Social Science Edition

基　　金：2005年陕西省哲学社会科学科学基金(05H001Z)

摘　　要：本文以《肇论》作为文本案例,探讨了晋宋年间中国佛学的创造从集中于法性到集中于佛性的转变问题。作为中国法性学说的发展高峰,《肇论》在中国佛学史上意义重大。通过分析《肇论》的内容和思想,我们发现从法性学说到佛性学说的转变,或者说晋宋之际从般若学到涅学的转变,在《肇论》之中已经埋下了伏笔,这种转变呈现了思想发展的内在规律,此种转向也对中国后期的思想发展产生了重大影响。The paper investigates the transformation from dharmatva to buddhatva during Jin and Song Period with specially referring to Zhaolun, a book plays a very important role in the ideological history of prajfna and becomes the peak of prajfna study. By analyzing the text and thoughts of Zhaolun, it is found that Zhaolun has predicted the transformation from dharmatva to buddhatva during Jin and Song Period. Finally the paper points out the transformation is the inherent law of ideology and it influences the later ideological history.

关 键 词：《肇论》 法性 佛性 

分 类 号：B948[哲学宗教—宗教学]