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作 者:余平[1]
出 处:《四川大学学报(哲学社会科学版)》2007年第5期101-110,共10页Journal of Sichuan University:Philosophy and Social Science Edition
摘 要:任何意义上的"设教",总已经是由对神道的源始"信仰"所奠基的,前者任何时候都不过是后者的脱落形式。换言之,只是因为诉诸信仰之此在,依托于信仰的生存境域,圣人才可能在领有信仰的光辉中分享神道的神圣性,从而真正实现"以神道设教而天下服矣"。"神道设教"乃中国古代文明最源始也最隐秘的生存方式。在这几个字中,流淌着王道的合法性之根据,蕴含着圣人的神圣性之滥觞,隐匿着整个意识形态延绵运作之秘密。The foundation of "The Instructing," in any sense, has always been laid by the original" faith" in "the Sacred Way. " The former at any time derived from the latter. In other words, just because depending on the Dasein of faith as well as relying on the existence of faith, it is possible for the sages to share the holiness of "The Instructing according to Sacred Way" in the brilliance of their possessed faith and thus truly realize " The Instructing according to Sacred Way and all under heaven yield submission to them. " " The Instructing according to Sacred Way" is the most original and secret existing way of Chinese ancient civilization. These characters embody the foundation of the kingly way' s legality, contain the origin of the sages' holiness and hide the secret of the whole ideology's long-stretching operation.
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