灵魂:体用一源,显微无间——对亚里士多德灵魂观的解读  

The Soul:The Unity Between Substance and Function——An Interpretation of Aristotle's On The Soul

作　　者：卫东海[1] 鲍建竹[1] 

机构地区：[1]中国人民大学哲学院,北京100872

出　　处：《兰州学刊》2007年第12期15-18,共4页

摘　　要：借助于中国哲学体用范畴观照亚里士多德关于灵魂的分析,"体用一源,显微无间"的命题极好地概括了亚里士多德灵魂学说的要旨。灵魂之体即潜在地具有生命的自然躯体的形式;灵魂之用即其营养能力、感觉能力、思维能力以及运动能力等,作为灵魂的不同功能并非灵魂的不同的类,而只是其不同的部分。对于灵魂的每一种能力的说明,同时也就是对灵魂的最中肯的说明。＂ the unity between substance and function, the consistency between appearance and latency＂, the proposition of Chinese philosophy generalizes the theory of soul by Aristotle. The substance of the soul is the form of the body which has potentially life; the function of the soul is the power of self - nutrition, sensation, thinking and motivity. These kinds of power are not different soul, but the parts of the same soul. The explanation of each of these power illuminates the soul at the same well.

关 键 词：体用 灵魂 感觉 想象 思维 

分 类 号：B502[哲学宗教—外国哲学]