《易传》中的“易简”新释——兼谈“易简而天下之理得”  

A new interpretation on the idea of yijian mentioned in Yi zhuan

作　　者：胡家祥[1] 

机构地区：[1]中南民族大学文学院

出　　处：《周易研究》2007年第5期18-25,共8页Studies of Zhouyi

摘　　要：长期以来,学界流行以"简易"解释《易传》中的"易简",埋没了其深蕴奥义。易、简其实分别是乾、坤最根本的特性,易主要体现于时间维度,指乾的健而动和变化不居的势用,简主要表现于空间维度,指坤的顺而静和贞固赋形的势用。由于乾、坤构成易道的核心,因此把握了易、简便可从根本上得天下之理。在熊十力、金岳霖和叔本华、尼采等中西方现代哲学家的思想内核中,均直接或间接地揭示了宇宙与人生中包含的乾易、坤简的二元对立。It is a long time since the academic circle interpreted the term yijian in the Yi zhuan with simplicity, neglecting its truly profound connotations. In fact, yi and jian respectively represent the very basic characteristics of Qian and Kun. Yi is mainly embodied in temporal dimension and designates the ever-changing valence of power of Qian, while jian is mainly manifested in spatial dimension and refers to Kun＇s quiet valence of obedience. Since Qian ＆ Kun form the core of the Way of Yi, the mastery of yijian is the key to understanding the Way of Heaven. In the kernel of theoretical system of many Eastern and Western philosophers, such as XIONG Shi-li, JIN Yue-lin, Schopenhauer and Nietzsche, the thought of binary opposites of Qian （yi） ＆ Kun （jian） conceived in the universe and human society was brought directly or indirectly into light.

关 键 词：易简 乾坤 易传 易道 天下之理 

分 类 号：B221[哲学宗教—中国哲学]