“直译”的政治:马礼逊《大学》译本析论  

The Politics of 'Literal Translation':Comments on the Translation of the Da xue by Robert Morrison

作　　者：王辉[1] 叶拉美[1] 

机构地区：[1]深圳大学,深圳518060

出　　处：《广东外语外贸大学学报》2008年第3期59-62,共4页Journal of Guangdong University of Foreign Studies

基　　金：广东省哲学社会科学十一五规划项目"基督教传教士儒经英译研究"(批准号07YK01)阶段性成果

摘　　要：马礼逊(Robert Morrison)是基督新教第一位来华传教士,也是圣经汉译和儒经英译的先驱。本文考察马氏出版于1812年的《大学》译本,对译者的"直译"策略、汉学水准、以及译本引发的评论进行深入分析,以期揭示早期儒经英译的特色,并对翻译参与建构的英语世界中儒经与中国形象作出反思。Robert Morrison, the first Protestant missionary to China, was a pioneer translator who initiated both the Chinese translation of the Bible and the English translation of Confucian Classics. This paper revisits his 1812 version of the Daxue in terms of its deployment of＂literal＂ translation strategy, its sinological accomplishment, and the critical responses it incurred. This is followed by some reflections on the role of translation in constructing the images of China and Confucianism in the colonial era.

关 键 词：马礼逊 《大学》 直译 

分 类 号：H315.9[语言文字—英语]