“无”之形而上学——《老子》哲学神秘主义探微  

"Nothing" of Metaphysics——The Philosophy Mysticism Searches Micro of the Laozi

作　　者：吴阳林[1] 

机构地区：[1]空军航空维修技术学院政治理论教学部,湖南长沙410124

出　　处：《佳木斯大学社会科学学报》2008年第4期7-10,共4页Journal of Social Science of Jiamusi University

摘　　要：《老子》"无"之思想是中国神秘主义的重要源头之一,是人类语言所不能讨论的具有终极意义的存在。宇宙太始,就是从混沌之"无"到有形万物,它是超验的,本根性的,是一切由之生成的最终根源和始源。"无"本质上是时间性的,"无"是一种过程,一种流变。宇宙在无声无闻中运行,充溢着神秘主义的造化,但它如期本然构成了一个世界生成演化的空间。人类在这个空间上,以虚无为本,以因循为用,过着老死不相往来的自然神秘生活。The thought of ＂Nothing＂ is one of Chinese mysticism important sources in Laozi, is the human language which cannot discuss but the ultimate significance existence. Universe start, is ＂Nothing＂ from chaotic it to the visible myriad things, it is extremely experience and basic, is all the final root and the beginning source which produces by it. The essentially of ＂Nothing＂ is timely, is one kind of process, is one kind of change. The universe moves silently, which is full of mysticism good fortune, but it as scheduled was innate constituted the space which a world production evolved. Humanity in this space, take the nihility as essence, take follows as uses , who live in a nature mystical life which has not been passing away the intercourse.

关 键 词：“无” 形而上学 《老子》 神秘主义 

分 类 号：B223.1[哲学宗教—中国哲学]