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作 者:陆杰荣[1]
机构地区:[1]辽宁大学哲学与公共管理学院,辽宁沈阳110036
出 处:《学术月刊》2008年第10期36-40,共5页Academic Monthly
基 金:国家哲学社会科学规划基金项目“西方哲学研究重心的演进逻辑与马克思哲学的时代定位”(项目编号:07BZX003)的阶段性成果
摘 要:西方哲学的发展与演变有着其自身的规律性。就其内在本质与本性而言,西方哲学是形而上学;就其研究重心的确立与演进逻辑而言,西方哲学体现为形而上学的立基点由高到低的精神走势。如果从起点观察的话,形而上学是以"超越性"与"理论性"的方式把握"对象",从而将"对象"提升为哲学的"本体"。西方哲学的这一基本立意规导和决定了形而上学的命运,限定和调控了形而上学重心的空间,延伸与制约了形而上学研究重心的演进逻辑。这意味着,对西方哲学的形而上学理解,既要关注于理论自身规定的内在进展,又要关注于其理论重心的演进过程及其实质。Western philosophy is metaphysics in respect of its inner essence and natural instincts. It embodies that the spirit trends of metaphysics foothold shift from high to low level, as far as the foundation and evolutionary logic of the its research focus are concerned. Observed from its starting point, metaphysics grasps "object" in "ascendancy" and "theorizing" way, in order to enhance "object" to philosophical "noumenon". This basic standpoint of western philosophy stipulates.leads and decides the fate of metaphysics, limiting and controlling the space of the research focus, extending and constraining the evolutionary logic of the research focus. This means to understand the metaphysics of western philosophy must pay attention to not only the inner evolution of theoretical determination itself, but also the evolutionary course and substance of the research focus.
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