孔子“仁”的第一要义及其现代价值  

On the Prerequisite and the Modern Value of Confucius' "Benevolence"

作　　者：钱森华[1] 

机构地区：[1]齐齐哈尔大学社科部,黑龙江齐齐哈尔161006

出　　处：《齐齐哈尔大学学报（哲学社会科学版）》2009年第1期36-38,共3页Journal of Qiqihar University(Philosophy & Social Science Edition)

基　　金：黑龙江省教育厅人文社会科学研究项目(项目编号:10544061)

摘　　要：仁的基本涵义爱人是一个大概念,珍惜、爱护他人的生命是它的第一要义。孝有"能养"和"敬"两种样式,二者只是高低有别,"敬"高于并指导"能养"。基于仁的基本精神与政治上的考虑,孔子将对生命的关注和爱护提升到社会政治的层面,主张"足食"、"足兵"、重德轻刑以及训练士兵。在自我与他人之生死发生矛盾时,孔子倡导"杀身成仁"。"仁"的第一要义是孔子思想中最具超越性的普遍意义,在当今社会仍然有着价值的必然性。Benevolence in Confucius＇ thoughts is a great concept, whose prerequisite is cherishing and treasuring others＇ life. ＂Nengyang＂ and ＂Jing＂ are two forms of filial piety, which have a slight difference in degree. ＂Jing＂ overtops and guides ＂Nengy- ang＂. Confucius puts the concern and cherishing of fife on the social and political level and his idea is ＂Zushi＂, ＂Zubing＂, ＂zhongde- qingxing＂ and training soldiers. In the self - contradictions with others＇ life and death, Confucius advocates ＂Shashenchengren. ＂killing one self for benevolence.

关 键 词：孔子 仁 生命 

分 类 号：B222.2[哲学宗教—中国哲学]