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作 者:劳承万[1]
机构地区:[1]湛江师范学院中文系
出 处:《学术研究》2009年第7期16-30,共15页Academic Research
摘 要:康德先验哲学的最大秘密是"现象—物自身"二重关联结构中的物自身。这在第三批判导论中又称为"超感性基体",它是自然界与人界背后之隐秘物。康德在自然天体史理论的大视野中,揭示了从"原始物质"(世界最高智慧的设计与安排)开始,途经目的论之大系统,以道德神学为归宿的"超感性基体"及其演化之全程。故"现象"是原初物质最高智慧的物化显象;"物自身"是原初物质最高智慧之设计师,也就是原初物质"造化"智慧之本身。"自然天体史理论—大千自然界(含人界)目的论—道德神学",是康德先验哲学跨越亘古时空的三级跳。其中,开端环节(自然天体史理论)有特别重要的意义,但往往被论者忽视,故缺少康德自然天体史之大视野是无法读懂第三批判的,乃至于无法读懂整个批判哲学。The critical secret of Mr. Kant’s apriorism philosophy is the matter itself in the dual relevant structure of ‘ phenomenon and matter itself’, which was also called as ‘ the basic body of super -sense’ and secreted behind the nature and human being in his introduction to the third criticism. In his broad vision of natural celestial history theory, Kant revealed the whole procedure of evolution from the beginning of ‘primitive matter’ (a design and arrangement of the world’s highest wisdom), passed by the grand system of teleology, and to a super-sense base of the ethical theology as a final settling place. That is why ‘phenomenon’ is a materialized appearance of the original matter with the highest wisdom. ‘Matter itself’ is the designer of the original matter with the highest wisdom, which is just the original matter itself, the ‘ creational’ wisdom. ‘ The theory of natural celestial history, the teleology of the nature included human being, and the ethical theology ’ are a triple jump of Kant’s apriorism philosophy across the time and space. The beginning sector (i.e. the theory of natural celestial history) is of particular significance in the triple jump, but is often neglected by theorists. That is why they could not understand the third criticism and even the whole critical philosophy without Kant ’s grand vision of natural celestial history.
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