从“形而上学”到“行而上学”:康德哲学哥白尼式革命的实质  

From "Metaphysics" to "Practical Metaphysics":On the Substance of Kant's Copernican Revolution in Philosophy

作　　者：邓安庆[1] 

机构地区：[1]复旦大学哲学学院,上海200433

出　　处：《复旦学报（社会科学版）》2009年第4期86-93,共8页Fudan Journal（Social Sciences）

基　　金：邓安庆承担的国家哲学社会科学基金项目(项目批准号:04BZX052);复旦大学"985工程"项目(项目批准号:EYH3155071)的成果之一

摘　　要：从"知识"以"对象"为转移到"对象"以"知识"为转移的这种所谓康德"哥白尼式革命"并非单纯地是一种认识论的革命,而是一种新的哲学思维态度的确立。"旧形而上学""旧"就"旧"在"自然的认识方式"上,误以为"形而上学"是一种超验的"知识论";新的哲学思维态度,知道"知识"的限度,使"超验的"知识成为不可能,而使"超越的"实践成为可能,在这一限度内,才为"信仰"留了地盘。这种信仰其实就是对实践理性之自由的信仰。因此,新的哲学态度下的Metaphysik不再是按照"自然倾向"去认识的"形而上学",而是以道德实践之自由(道德行动)为目的的"行而上学",这才是康德哲学所实现的"哥白尼式革命"的实质。The so-called Kant＇s ＂Copernican revolution,＂ which refers to the transition from one mode that ＂knowledge＂ depends on ＂object＂ to another mode that ＂object＂ depends on ＂knowledge, ＂ is not simply an epistemological revolution, but one new way of philosophical thought. The substance of Kant＇s ＂Copernican revolution＂ in philosophy is a metaphysical revolution. It is by virtue of this revolution that post-modernist will possibly not only metaphysics, but consciously or unconsciously, fall into the hands of the so-called ＂post-metaphysics. ＂ If there would be ＂post-metaphysics, ＂ it can only be the practical ethical metaphysics.

关 键 词：哥白尼式革命 形而上学 行而上学 

分 类 号：B516.31[哲学宗教—外国哲学]