《荀子》中的“智德”思想新探  

The Thought of "Prudence" in "Xun Zi"

作　　者：王进[1] 徐嘉[1] 

机构地区：[1]东南大学人文学院,江苏南京211189

出　　处：《南昌大学学报（人文社会科学版）》2009年第4期13-16,共4页Journal of Nanchang University(Humanities and Social Sciences)

基　　金：国家社会科学基金"中国近现代伦理启蒙研究"(06CZX019);国家社会科学基金重大项目"构建社会主义和谐进程中的思想道德与和谐伦理建设的理论与实践研究"(05&ZD040)

摘　　要：《荀子》提及"知"(智)达487次,显示出对"知"(智)的高度重视。荀子突显"心"(解蔽心)的认知意义,将"知识"作为"智"的第一要义;把"是是非非"看作"智"的第二要义,将其视为"智德"的主要内涵。荀子的"智"有不同等级之分,"智德"并非只是作为辅"仁"的次德,而是与"仁德"等量齐观的主德。其意义与价值在于:承接孔孟对"智德"的重视,将"智"提升为建构整个道德实践论的基础核心概念。＂Xun-zi＂ refers to ＂know＂ （Moses） for 487 times,showing the high priority of ＂known＂ （chi）. ＂Xun-zi＂ highlights ＂the heart＂ of the cognitive significance of ＂knowledge＂ as ＂unwise＂, the first meaning, the ＂right or no＂ as ＂unwise＂ to the second meaning as ＂chi＂ and the main connotation. Xun - zi＇ s ＂Moses＂ has different levels of points. ＂ Prudence＂ is not only as a secondary ＂benevolence＂ of the meeting and Germany, but with the ＂ Rende＂ the same weight as the main meaning. Its meaning and value are that Confucius and Mencius paid special attention to the ＂prudence＂ to upgrade the entire construction of the theory of moral practice based on the core concept.

关 键 词：《荀子》 知 智 智德 道德知识论 

分 类 号：B222.6[哲学宗教—中国哲学]