墨子消费伦理思想述论  

Mo-tse's Ethical Thought on Consumption

作　　者：郭智勇[1] 

机构地区：[1]东南大学人文学院,江苏南京210097

出　　处：《南京林业大学学报（人文社会科学版）》2009年第4期63-68,共6页Journal of Nanjing Forestry University(Humanities and Social Sciences Edition)

基　　金：江苏省教育厅哲学社会科学研究项目"墨子伦理思想研究"(07SJD720007)

摘　　要：墨子消费伦理思想以"兼爱"为核心,以消费合宜性的社会向度与民生向度表达了其"兴利天下"的消费正义。墨子认为,消费应当"兼"及天下众生,并富有爱人、利生的道德内涵,他从人性欲生的视角,阐述了消费不仅担负着养育万民之"生"的"生生之道",也承载着义利天下的社会责任。墨子以消费利"生"的合宜性为度,剖析了消费的民生主义特色,与孔子以"礼法"为核心的消费观念不同的是:墨子消费伦理思想表现出强烈的关注民生的道德实践的理性精神。Taking ＂universal love＂ as the core of his ethical thought, Mo-tse expressed his viewpoint concerning consumption justice with consumption appropriateness under the criteria of social development and people＇s livelihood. According to Mo-tse, consumption should be in line with moral criterion of human society. He insisted consumption should serve people＇s livelihood, and should be charged with social responsibility. Motse took consumption appropriateness as a way to convey his thought on people＇s livelihood. Different from Confucius, Mo-tse was strongly concerned with people＇s livelihood in his viewpoint about morality.

关 键 词：墨子 消费伦理 兼爱 民生 

分 类 号：B224[哲学宗教—中国哲学]