“混沌之死”与中国中心主义天下观之解构  

"Death of Hundun(混沌)" and Deconstruction of All-under-Heaven View of China Centrism

作　　者：陈赟[1] 

机构地区：[1]华东师范大学中国现代思想文化研究所暨哲学系

出　　处：《社会科学》2010年第6期108-116,共9页Journal of Social Sciences

基　　金：教育部新世纪优秀人才支持计划;上海市教委科研创新项目;上海市重点学科建设项目

摘　　要：《庄子·应帝王》的结尾是混沌之死的寓言,这个寓言的背景视域是中国中心主义的天下观。混沌之死暗喻礼(报)对德的谋杀,而一旦不以德维系,而以德之戕害为后果,礼自身也就式微崩坏了。这是庄子版本的"礼坏乐崩",它暗示,随着帝、王时代及其政教典范(德与礼)的终结,以礼义论展开自我界定的中国观念以及以中国中心论为轴心的天下观的精神基础,也面临着基本型的危机。这正是《应帝王》通过混沌之死传达的深层意义。The end of Zhuangzi· Ying Di Wang(the normal course for rulers and kings,《庄子·应帝王》) is the fable of death of Hundun.The context of this fable is an all-under-heaven view of China centrism.The death of Hundun metaphors rite's murder to morality.Once morality is unable to sustain,and make damage,the rite itself may decline.It is what Zhuangzi thought the destruction of rite system.It implies that,with the end of emperor and king period and the decline of rite,the view of China which is identified by rite and the view of all-under-heaven whose essence is that China centrism faces a fundamental crisis.It is the deep significance indicated by death of Hundun in Zhuangzi· Ying Di Wang.

关 键 词：应帝王 中国中心主义天下观 华夷之辨 

分 类 号：B223.5[哲学宗教—中国哲学]