“思”与“在”的世界——笛卡尔哲学二元论新解  

The World of "Thinking" and "Being"——New Understanding of Dualism in Descartes' Philosophy

作　　者：韩秋红[1] 杨赫姣[1] 

机构地区：[1]东北师范大学政法学院,吉林长春130117

出　　处：《东北师大学报（哲学社会科学版）》2010年第5期16-20,共5页Journal of Northeast Normal University(Philosophy and Social Science Edition)

基　　金：国家社会科学基金项目(05BZX043)

摘　　要：对笛卡尔"我思故我在"的重新思考,试图打开一扇领悟"思与在"真实奥秘的全新大门。笛卡尔所论证的"我思故我在"不仅有着确立人类自身主体地位的功效和目的,同时也包含着他面向生活世界的深沉思考。也就是说,"我思故我在"既是承认"思"的形上之气质,在人类思维领域为人类自身能力"立法";又是在"在"之中超越了以往人们对于"思"与"在"关系的理解。"思"与"在"不再只是对于"谁是第一性?"亦或是"本体如何演变?"这些问题的探讨,更多地表现为为体现"我"的世界的"全"所做出的积极努力。因此,"在"不仅体现笛卡尔对于客体实在性的关怀,也表现出他对真实生活世界的领悟。所以我们认为笛卡尔是从"我思—我在—他在"的凸显主体之认识道路拓宽到"他在—我在—我思"凸显生活世界之实践道路,其意在引起一种新思考,形成一种新思路。By rethinking ＂Cogito,ergo sum＂,the paper tries to open one entrance door understanding ＂ cogito and sum＂.＂ Cogito,ergo sum＂ not only has the dominant position of human beings to establish the efficacy and purpose,also contains his life for the world unanswered.That is,＂Cogito,ergo sum＂ is to recognize the ＂cogito＂ of the metaphysical qualities,and to legislate to the thinking of human being.It is beyond the understanding of the relationship between ＂Cogito＂ and ＂sum＂ in the past.＂cogito＂and＂sum＂ is no longer the understanding of＂who is the first＂or＂how to develop＂.This discussion is more behaviour to be the ＂entire＂of my world.Therefore,＂sum＂ not only reflect the reality of Descartes＇ concern for the object,but also to show the world his real-life insights.So we think that Descartes is ＂ Cogito-sum-his being＂ the highlight of the main road of understanding to broaden ＂His being-sum-Cogito＂,highlights the practical way of life of the world,their thinking is intended to lead to a new idea.

关 键 词：笛卡尔 二元论 我思 我在 他在 生活世界 

分 类 号：B565.21[哲学宗教—外国哲学]