“易简”与“妙悟”——方学渐对阳明学的诠释  

Simplicity of Yi and Sudden Understanding——On Fang Xuejian′s Explanation of Wang Yangming′s philosophy

作　　者：刘伟[1] 

机构地区：[1]苏州大学政治与公共管理学院,江苏苏州215123

出　　处：《江苏科技大学学报（社会科学版）》2010年第3期1-4,13,共5页Journal of Jiangsu University of Science and Technology(Social Science Edition)

摘　　要：方学渐对《易传》中的"易简"思想进行了创造性诠释,认为阳明学的宗旨是"致良知",只要发现"本心",就能回归圣凡一如的本来状态。方学渐阐发"易简"奥义,有其特定的问题意识,就儒家内部而言,王龙溪"无善无恶"学说导致儒家价值理想失落;与儒学并行的禅宗、道家思想也对"性善"学说构成威胁。方学渐与以顾宪成、高攀龙为代表的东林学派讨论"性善"学说,评判诸子得失,融通阳明学与朱子学,促成道学在明代后期的新发展。Fang Xuejian gave a creative explanation of ＂simplicity of Yi＂ in Appendices to the Book of Changes and regarded ＂extention of the intuitive knowledge＂ as the purpose of Wang Yangming′s philosophy,which means a single person will return to the original state both a saint and a common clay has as long as he exerts his original substance.Fang Xuejian interpreted the meaning of ＂simplicity of Yi＂ with a specific problem consciousness.As far as the Confucianism is concerned,Wang Longxi′s theory of ＂no kindness and no evil＂ leads to the loss of ideal of Confucian value.Zen Buddhism and Taoism also constituted a threat to the theory of ＂goodness of human nature＂ as well.Fang Xuejian discussed the theory of ＂goodness of human nature＂ with Donglin School represented by Gu Xiancheng,Gao Panlong,judged the gains and losses of various Confucian scholars,introjected Zhu-xi′s philosophy and Wang Yangming′s philosophy,and promoted the development of neo-Confucianism in the Later Ming Dynasty.

关 键 词：方学渐 易简 性善 本心 致良知 

分 类 号：B248.99[哲学宗教—中国哲学]