《公羊传》的大一统思想  

The Great Unification in GongYang-ChunQiu

作　　者：黄开国[1] 

机构地区：[1]四川师范大学政教学院,四川成都610068

出　　处：《齐鲁学刊》2011年第3期5-9,共5页Qilu Journal

基　　金：国家社科基金项目"公羊学发展史"(07BZX033)

摘　　要：大一统是《公羊传》最重要的政治思想。文王之正是大一统的内核,包含三层含义,对《公羊》学的发展产生了重大影响,也是其现实批判的根据。大一统有文王之正的理想性一面,也有尊王的现实性一面。面对春秋战国的社会现实,《公羊传》的大一统以实与文不与,实际肯定诸侯的专杀、专讨、专封,将大一统的希望寄托在齐桓公之类的人物身上,带有否定分封政治制度的历史意义。The great unification is the most important political theory of GongYang-ChunQiu. The core of it is the first month of spring for King Wen, it contains three meanings, which has a profound effect in GongYang-ChunQiu, and critique of reality dependedon it. The great unification both have idealism for the first month of spring for King Wen and realism for Honorific King. With social reality of the Spring and Autumn and the Warring States Periods, the great unification theory approved the actions of the feudal princes honor the King, put hope of the great unification on someone such as QiHuanGong, this theory negated feudal system with great historic significance.

关 键 词：公羊传 大一统 尊王 诸侯专杀 

分 类 号：B222[哲学宗教—中国哲学]