上博藏简(五)《君子为礼》与《弟子问》试释——兼论本篇篇名为《论语弟子问》与《论语》之形成和主要编辑时间  

A Tentative Interpretation of Jun Zi Wei Li and Di Zi Wen on Chu Bamboo Slips Volume V Collected by Shanghai Museum

作　　者：黄人二[1] 

机构地区：[1]华东师范大学,上海200062

出　　处：《中国国家博物馆馆刊》2011年第6期65-80,共16页Journal of National Museum of China

摘　　要：《君子为礼》及《弟子问》两篇在竹简形制、字体方面均相当接近,内容则同为孔子与门弟子,弟子之间,弟子与时人之答问。有一大段文字(《君子为礼》简一、简二、简三、简九)与今本《论语·颜渊》中"颜渊问仁"一节所言大义相似,据此可以对《论语》如何成书做一探讨。本篇篇名可定为《论语弟子问》或《论言弟子籍》,编辑时间在鲁哀公元年至鲁哀公三年(公元前494至前492年)亦可确定。The two texts Jun Zi Wei Li （君子为礼） and Di Zi Wen （弟子问） written on bamboo slips share many features in terms of the shape of the slips and the script style. Both texts present questions and answers between Confucius and his disciples, among the disciples, or between the disciples and other people. A large portion of the texts （Jun Zi Wei Li, Slips 1, 2, 3, and 9） is similar in content to ＂Yah Yuan Wen Ren＂ （颜渊问仁）, a section in Lun Yu （论语）, providing clues to the compilation ofLun Yu. In fact, the two texts could be treated as one that can be entitled Lun Yu Di Zi Wen （论语弟子问） or Lun Yah Di Zi Ji （论言弟子籍）. Accordingly, Lun Yu should be compiled between the 1st and 3rd reign years of Lu Ai Gong （鲁衰公）, i.e. 494-492 BC.

关 键 词：上博简 君子为礼 弟子问 论语 

分 类 号：B222.1[哲学宗教—中国哲学]