天志鬼神皆人意——从墨子《天志》、《明鬼》看其鬼神论思想的实质  

From Mo Tianzhi and Minggui look on the idea of the essence of their spirits

作　　者：庞家伟[1] 王丽娟[1] 

机构地区：[1]陇东学院文学院,甘肃庆阳745000

出　　处：《甘肃高师学报》2011年第4期120-121,135,共3页Journal of Gansu Normal Colleges

摘　　要：墨子在儒、道等先秦诸子淡化鬼神的春秋战国时代,大谈天志鬼神,是有其内在实质的。鬼神论思想其实是社会动荡转型时期实现墨子兼爱、非命理想的政治策略,这种思想不同于一般意义上的宗教迷信,其最终的落脚点是世俗民众。他的天意鬼神实质就是民众意愿。Mo in Confucianism, Taoism and other spirits of Qin in the Warring States era of desalination, large chat blog spirits, has its inherent real.Spirits on the idea is to achieve the transition period of social unrest Mo universal love, non-life ideal political strategy, this idea is different from the general sense of religious superstition, and its ultimate end result is a secular public; spirits of his God is real popular will.

关 键 词：天志 鬼神 兼爱 非命 人意 

分 类 号：B224[哲学宗教—中国哲学]