论佛教因果报应思想  

On Idea of Karma in Buddhist Scripture

作　　者：吴兴洲[1] 

机构地区：[1]渭南师范学院人文学院,陕西渭南714000

出　　处：《渭南师范学院学报》2011年第11期65-70,共6页Journal of Weinan Normal University

基　　金：渭南师范学院秦东历史文化研究中心科研项目(QDYB1118)

摘　　要：因果报应思想是佛教的基本理论之一。佛教认为,众生在未达到"神界"之前,总是循着"十二因缘"所指的因果链条,始终处在生死流转、类劫轮回的痛苦中。生死福祸,富贵贫贱,都是报应。人们的思想行为作"业"不同,所受果报亦自不同。这一宗教迷信思想,在人类历史发展过程中产生过重要而深刻的影响。Idea of karma is the one of the basic theories in Buddhist scripture. Buddhism believes that all beings are in the chain of twelve karmas, in the state of life and death and predestined fate before they reach Heaven. Life and death, fortune and misfortune, and richness and poverty are all retributions. Deeds individuals have done are sorted to different karmas. The thoughts, related to religion and superstition, have the great and lasting impact on the development of human civilization.

关 键 词：佛教 因果报应 十二因缘 轮回 

分 类 号：B948[哲学宗教—宗教学]