解经先识字 译典信为本——简评理雅各《尚书》译本的翻译理念  

On Legge’s Rendition of Shangshu

作　　者：陆振慧[1] 崔卉[1] 付鸣芳[1] 

机构地区：[1]扬州大学外国语学院,江苏扬州225009

出　　处：《齐鲁师范学院学报》2011年第6期82-85,共4页Journal of Qilu Normal University

基　　金：2011年度教育部人文社会科学研究规划基金项目"文化翻译观下的理雅各<尚书>译本研究"(项目批准号:11YJA740060)的部分研究成果

摘　　要：自18世纪以来,国外已有拉丁、法、英等多个语种的《尚书》译本问世,其中西方汉学家理雅各的《尚书》译本,"自行世以来即已成为西方有关中国学术的经典作品,至今不能废"。从准确性、完整性和学术性等方面综合考证,迄今为止,理氏译本的确是无以替代的最佳《尚书》译本,其译注彰显了一丝不苟的朴实学风,而这种朴实学风的形成,正是其践行"解经先识字,译典信为本"理念的结果。Shangshu has been translated into various foreign languages including Latin, French, and English since 18th century. Legge＇s English rendition, however,which contains both translation and annotation, has been acclaimed worldwide as a monumental work ever since its first appearance, and still remains today a standard edition on Chinese learning in Sinological circles for its pre- ciseness, fullness, and scholarship. Anyone who has read Legge＇s rendition cannot fail to be impressed by his down-to-earth style of work. His success proves the correctness and effectiveness of his thought on translating Confucian scriptures, and still remain his style of study：A thorough and scrupulous work of the original is indispensable, and faithfulness and accuracy must be given the top priority.

关 键 词：理雅各 尚书 译本 朴实学风 

分 类 号：H315.9[语言文字—英语]