《数论颂》及其古代注释中的因果观念  

The Theory of Causation in Samkhya-Karika and Its Ancient Annotation

作　　者：姚卫群[1,2,3] 

机构地区：[1]北京大学外国哲学研究所 [2]北京大学哲学系 [3]北京大学佛教与道教教研室

出　　处：《南亚研究》2012年第1期120-129,共10页South Asian Studies

基　　金：教育部人文社会科学重点研究基地北京大学外国哲学研究所项目中部分成果

摘　　要：《数论颂》是古印度主要哲学派别数论派的根本文献。此典及其古代注释中对因果问题有集中表述。《数论颂》中提出的因中有果论,是此派关于事物形成理论的基础。《数论颂》中的其他因果思想也对数论派理论体系的形成起了重要作用,展现了古代印度哲人深刻的理论思考。数论派的因果观念与古印度其他一些派别的因果观念有明显不同,研究这方面的内容对深入认识印度宗教哲学的基本形态和发展特点有积极意义。Samkh^a -Karika is a basic classic of the Samkhya, a main philosophy school in ancient India. This classic and its ancient annotation have elaborated on the issue of causation. The doctrine of pre-existence of effect in cause in Samkhya - Karika is the basis of thing＇ s formation theory of the Samkhya. Other thought of causation in Samkhya - Karika has also played an important role in the formation of the Samkhya＇ s theoretical system, which has revealed the deep theoretical thinking of ancient Indian philosophers. There are obvious differences on the theory of causation between the Samkhya and other schools in ancient India.Doing research on the problems in this aspect is of important significance for profoundly understanding the characteristics of the basic form and development of Indian religious philosophy.

关 键 词：数论派 《数论颂》 因果观念 印度哲学 婆罗门教 

分 类 号：B351.2[哲学宗教—外国哲学]