论“一心二门”的儒家复性思想  

The Confucian Thoughts about Human Nature,Noumenal World and Phenomenon World

作　　者：韩丽华[1] 

机构地区：[1]苏州大学政治与公共管理学院,江苏苏州215123

出　　处：《南通大学学报（社会科学版）》2012年第2期7-13,共7页Journal of Nantong University:Social Sciences Edition

基　　金：教育部人文社科重点研究基地重大课题山东大学课题"中日韩佛教交流与比较"(08JJD730051)之子课题"中国佛性论与儒佛关系研究"

摘　　要：唐代李翱开启、宋明道学家继承并发展的儒家"一心二门"模式的人性论为性善情恶的人性复性论,认为人性具有先天善性和后天恶情两种因素,由一体之心开出性情二门,性善情恶,主张通过复性去掉恶情回归善性。复性就是由后天恶情向先天善性复性,复归善性。一心二门、性善情恶的人性复性论是人性复性向善的理论基础,为弃恶从善的道德教化和人生修养提供了理论依据。The Confucian theory about human nature,Noumenal World and Phenomenon World was established by LI Ao in the Tang Dynasty and inherited and developed by Taoists in the Song and Ming Dynasties.This theory holds that the nature of humans is of two aspects,namely innate goodness and acquired evil,and human nature will result in Noumenal World and Phenomenon World.The theory also proposes to eradicate the evil and return to goodness through double characters.Human nature,Noumenal World and Phenomenon World and the two aspects of human nature are the theoretical basis of the return to goodness.

关 键 词：儒家 性善 情恶 一心二门 复性 

分 类 号：B241.65[哲学宗教—中国哲学]