从海德格尔的形而上学解构略论当代中国哲学的发展方式  

A Brief Discussion on the Means of Development in Contemporary Chinese Philosophy According to Heidegger's Destructuring of Metaphysics

作　　者：陈治国[1] 

机构地区：[1]山东大学哲学与社会发展学院,山东济南250100

出　　处：《周易研究》2012年第2期65-76,共12页Studies of Zhouyi

基　　金：教育部人文社会科学研究基金青年项目(10YJC720004)暨山东大学自主创新项目:"海德格尔与形而上学之解构"(IFW10020)

摘　　要：根据晚期海德格尔的核心观点,西方形而上学的本质在于存在论—神学的二重性进路,这种进路表明形而上学乃是本真的虚无主义,并且塑造了西方历史的虚无主义形态,即以技术方式组织一切活动领域。而当前的时代作为形而上学的终结阶段,亦即其蕴含的的可能性正在充分实现的时代,也预示着有机会走向存在历史的另一开端。但是,面对我们中国人身处缺乏形而上学之源头但又承受着其当前后果的两难境地,当代中国哲学发展方式在策略选择上既要深入研究形而上学,又要努力从我们自身的典籍文化传统与现实日常生活中提炼、发掘出能够交流和理解而又具有实质内涵的概念、范畴与叙述框架,从而为历史时代和生存命运的转化积蓄力量、准备道路。According to the core idea in later Heidegger, the essence of western metaphysics lies in the twofold onto-theo-logical approach which demonstrates that metaphysics is a kind of authentic nihihsm and thus moulds the type of nihilism in western history which means that all spheres of activities are organized by technology. Meanwhile, as the final phase of metaphysics which belongs to a period during which its possiblities are fully being realized, the modern era indicates some opportunities toward the other beginning of history of being. Nonetheless, confronted with the dilemma in which our Chinese are lying, which means that the source of metaphysics is absent in China but we are suffering from its serious consequence, the means of development in contemporary Chinese should conclude two strategic choices, one is that we should further research metaphysics deeply, the other is that we should refine and develop some , accessible and substantial concepts, categories and narrative framework from out of our ancient books and records and current daily life, so as to be ready to the transformation of historical era and existential fate.

关 键 词：海德格尔 解构 形而上学 技术主义 当代中国哲学 

分 类 号：B516.54[哲学宗教—外国哲学] B262