象山心学道教渊源发微  

On the Explanation to the Taoism Origin of Lu Xiang-Shan's Mind

作　　者：王蕾[1] 

机构地区：[1]山东大学马克思主义学院,山东济南250100

出　　处：《齐齐哈尔大学学报（哲学社会科学版）》2012年第2期15-18,共4页Journal of Qiqihar University(Philosophy & Social Science Edition)

基　　金：国家哲学社会科学基金项目"佛道与宋代儒学内部结构调整研究:(编号:11BZJ003);教育部人文社会科学研究项目"百年宋明理学研究史"(编号:10YJA720012)

摘　　要：随着隋唐以来佛道二教思辨化哲学思潮的冲击,传统儒学越来越不适应社会的发展,逐渐为世人所诟病,改造传统儒学便成为儒家知识分子的使命。为了解决社会的危机问题,回应日益壮大的佛道思潮对儒学的挑战,陆象山适应时代要求,以援道入儒的方式,对产生于本土的道教哲学思想进行了批判吸收,建立了新体系———心学。使这一思想体系更趋严谨。他的援道入儒,不但彰显了道教思想的学术生命,而且也充分显示了象山心学与道教之间的理论渊源。With the impact of speculative philosophy by Buddhism and Taoism from the Sui and Tang Dynasty,traditional Confucianism gradually can＇t adapt society＇s development.So the transformation of traditional Confucianism has become the mission of the Confucian intellectuals.In order to solve the problem of social crisis,responding the challenges of growing Buddhist thought to Confucianism,Lu Xiang-Shan establishes the Mind Academic by the manner of drawing nutrition from Taoism into Confucian scholarship to meet the requirements of the times.His thought not only demonstrates the Taoist ideas of academic life,but fully demonstrates Xiang Shan and Taoist theory＇s origin.

关 键 词：象山心学 道教 援道入儒 

分 类 号：B244.8[哲学宗教—中国哲学]