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作 者:周良发[1]
出 处:《昆明学院学报》2012年第2期58-62,共5页Journal of Kunming University
基 金:安徽大学杰出青年科学培育基金"现代新儒家与中国近现代哲学转型研究"(201010357)
摘 要:近年来,儒学复兴思潮在中国大陆的泛起已是无可争议的事实。与现代新儒学不同,当前的儒学复兴不是一家独大,而是众说纷呈、多元并存。基于现代新儒家之困境与传统文化研究思潮的勃兴,人们为儒学的未来前景提出一系列独到见解,其中影响较大的有蒋庆的"政治儒学"、黄玉顺的"生活儒学"与干春松的"制度儒学"。总的来说,虽然这些理论并非均有现实可行性,但它们标志着儒学研究路向的新展开。Recent years, the rise of the revival trend of Confucian in China has already become an undisputable fact. It is different from modern Neo - Confucian since the current revival of Confucian is not a dominant, but everyone has opinions and muhiple co - exist. Based on the plight of modern Neo - Confucian and the emergence of traditional cultural study, people put a series of insights for the future prospects of Confucianism, which have a greater impact on Jiang Qin's Political Confucianism, Huang Yushun's Life Confucianism and Gan Chunsong's Constitution Confucianism. Generally speaking, though these theories may not have feasibility, they offered a new clue for Confucianism study.
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