王弼本体思想的理论特质  

Theoretical Characteristic of Wang Bi's Ontology

作　　者：洪千里[1,2] 

机构地区：[1]浙江农林大学马克思主义学院,浙江临安311200 [2]华东师范大学哲学系,上海200241

出　　处：《南通大学学报（社会科学版）》2013年第1期13-19,共7页Journal of Nantong University:Social Sciences Edition

基　　金：教育部"博士研究生学术新人奖"资助项目(MXRZZ2011001)

摘　　要：王弼的本体思想是在对《老子》的注释当中发展起来的,王弼指出老子思想的理论特质正在于"崇本息末",超越有形事物的限制,探寻世界存在的终极根据。因此,许多学者认为王弼本体思想的理论特质也在于"崇本息末"。王弼的本体思想表现出了对世界的普遍性一面的追寻,但不同于老子,王弼对具体存在的地位和作用也予以了肯定。王弼本体思想的理论特质更在于"崇本举末",其思想中所包含的"崇本息末"的内容是其理论尚不成熟的表现。Wang Bi＇s ontology is based on the commentary of Lao Zi,and he points out that the theoretical characteristic of Lao Zi is ＂emphasis on elements and ignorance of minor details＂,and to transcend the limitation of concrete experience for the ultimate reason of the world.The core category of Wang Bi＇s ontology is ＂Wu＂,many scholar consider that the theoretical characteristic of Wang Bi＇s ontology is also ＂emphasis on elements and ignorance of minor details＂.Actually,Wang Bi＇s ontology attaches great importance to the universality side of the world.But different to the Lao Zi,Wangbi is also positive to the concrete existence.The theoretical characteristic of Wang Bi＇s ontology is ＂emphasis on both elements and minor details＂,and the content about ＂emphasis on elements and ignorance of minor details＂ in Wang Bi＇s ontology reflects the imperfectness of his theory.

关 键 词：王弼 本体思想 崇本息末 崇本举末 

分 类 号：B235.25[哲学宗教—中国哲学]