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作 者:刘成有[1]
机构地区:[1]中央民族大学哲学与宗教学学院,北京100081
出 处:《西北民族大学学报(哲学社会科学版)》2013年第2期5-9,共5页Journal of Northwest Minzu University(Philosophy and Social Sciences)
基 金:中央民族大学2011年中央高校基本科研业务费重大课题"宗教与民族关系"(项目编号为MUC2011ZDKT11)阶段性成果
摘 要:传统社会中,一个人、一个民族的生存空间,具有相对的自然特征,其身份认同也具有与生俱来的自然属性。但在全球化、信息化日益加剧的时代,一个人、一个民族的生存空间,越来越变得"不自然"。更加密切的接触、交流、比较,"文化自觉"越来越突出,因而身份认同变得越来越复杂、迫切、重要。当代的中华民族就处于这样剧烈的社会转型之中,"中华民族"的"身份认同",因而也成了实现中华民族伟大复兴中的一个核心问题。基于牟钟鉴先生关于"复合型民族"思考的启发,从历史上北魏政权的认同实践和现实中真切的生命关怀,我们认为超越地域、民族的更广泛、更深刻的"文明认同",不仅是过去中华民族发展中珍贵的历史经验,而且对于当代中华民族"身份认同"问题的思考,也具有一定的启发意义。In a traditional society, there is a comparative natural feature for the existence space of an individual and a nation, and an inborn natural feature for its identity recognition. But in an era of increasing globalization and informatization, the existence space for an individual and a nation is getting unnatural. Growing encounter, communication and comparison makes cultural self-awareness more evident, thus the identity recognition becomes more complicated, urgent and significant. The Chinese people are going through intensifying social transformation, their identity recognition become a key issue for the realization of national prosperity. Intrigued by Mou Zhongjia's thoughts of integrated nationality, by probing into the recognition practice in Northern Wei dynasty and present life care, we hold that more comprehensive and profound civilization recognition, beyond the region and nation, is not only a valuable historic experience in the development of Chinese people, but also of great thought-provoking significance for the reflection of current identity recognition of Chinese people.
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