《易传》对戴震《原善》的影响  

Yizhuan's Influence on DAI Zhen's Yuanshan

作　　者：李畅然[1] 

机构地区：[1]北京大学儒藏编纂与研究中心,北京100871

出　　处：《周易研究》2013年第2期41-47,共7页Studies of Zhouyi

基　　金：国家社科基金项目:"<孟子>与清代学术研究"(11CZX035)

摘　　要：《易传》对戴震《原善》在义理和话语两方面都具有明显而深刻的影响。《系辞》"形而上者谓之道,形而下者谓之器"与"一阴一阳之谓道"分别为程朱和戴震建立各自的本体论提供了话语支撑。程朱与戴震从各自的哲学立场出发,对《系辞》的"继善成性"提出了相似实则完全不同的解释。"生生"和"易简"都是《原善》重要的话语、命题和范畴,前者尤为戴震义理学的基石。Yizhuan has a significant impact on the philosophical meaning and utterance of Yuanshan authored by DAI Zhen. In Xi Ci, the sentences ＂What is prior to physical form pertains to the Dao,and what is subsequent to physical form pertains to objects [ the phe- nomenal world]＂ and ＂the interaction between Yin and Yang is called the Dao＂ respectively provide utterance support for ontology es- tablished by CHENG Yi and ZHU Xi and DAI Zhen. Frem their philosophical stand, CHENG ＆ ZHU and DAI put forward explana- tions on ＂that which ensues as the v^sult is goodness and that which shows it in its completeness is the nature＂ are seemingly alike yet completely different. ＂Production and reproduction＂ and ＂ease and simplicity＂ are both important utterance, subject and category in Yuanshan, the former being the cornerstone of DAI Zhen＇s meanings and principles.

关 键 词：《易传》《原善》 一阴一阳 形而上下 继善成性 生生 易简 

分 类 号：B249.6[哲学宗教—中国哲学] B221