论《搜神记》中的鬼神与“神道”  

On the Supernatural Spirits and "Shendao" in Soushenji

作　　者：孔毅[1] 

机构地区：[1]重庆师范大学政治学院,重庆401331

出　　处：《重庆师范大学学报（哲学社会科学版）》2013年第4期5-12,共8页Journal of Chongqing Normal University Edition of Social Siences

摘　　要：《搜神记》中的鬼神旨在体现鬼神之道,也即鬼神在自然秩序中体现出来的道德。《搜神记》中的"神道",指的是具有道德属性的鬼神之"既兴利而除害,亦威众以立权"的政治伦理功能。通过《搜神记》所讲的鬼神故事,无论是在精神象征的层面,还是在百姓日用的层面,浩大无形的"神道"都有了明晰的道德意蕴和现实指向,并发挥着惩恶扬善的功能,由此阐发和证明了"神道之不诬"。《搜神记》中的"神道"有着广泛而深厚的的现实基础,它不仅折射出魏晋现实的百态万象,也展示出时人多姿多彩的精神世界。The purpose of the introduction of the supernatural spirits in Soushenji is to reveal ＂Dao＂,their ethics reflected in the natural order.The concept ＂Shendao＂ in Soushenji refers to the political ethics attributing to ＂benefiting people by eliminating all hazards,spreading prestige to establish authority＂ of the supernatural spirits.Through the introduction of the supernatural stories in Soushenji,in both the level of spiritual symbol and the level of daily life,where the mighty and invisible ＂Shendao＂ has got clear moral implications and realistic directions,and has played a ＂punishing bad and preaching good＂ role,which elucidates and proves that ＂Shendao is authentic＂.＂Shendao＂ in Soushenji has an extensive and profound reality basis,which not only reflects the various worlds of real Wei and Jin Dynasties,but also shows peoples’ colorful spiritual world at that time.

关 键 词：《搜神记》 鬼神 神道设教 

分 类 号：B235[哲学宗教—中国哲学]