近代唯理论者对“化质说”的再阐释——以笛卡尔和莱布尼茨为例  

The New “Transubstantiation” Interpretations of Modern Rationalists——The example of Descartes and Leibniz

作　　者：陈焱[1] 

机构地区：[1]复旦大学哲学学院,上海200433

出　　处：《理论界》2013年第9期120-122,共3页Theory Horizon

摘　　要：笛卡尔与莱布尼茨是近代唯理论者的代表人物。传统上认为他们革新了旧的经院哲学,使西方哲学摆脱了神学的禁锢迎来了新的时代。但从他们的哲学对于传统基督教圣餐教仪的形而上学基础"化质说"的阐释中,我们可以发现,他们和旧时代关系并没有传统上认为的那么对立,并且从他们对"化质说"阐释中,我们可以看出那些后来为康德所揭示的近代理性主义哲学所蕴含的理论问题。Descartes and Leibniz are two representative rationalists in 17th century. Traditionally, we believed that they had abandoned scholasticism of middle age and got rid of the theology influence in Western philosophy. But according to their interpretations to the transubstantiation in traditional Christian sacrament, we t^nd that they had a closer relation with old era than our traditional points. And owing to their interpretations, we can t^nd those problems that Kant has claimed in his theory in 18th century in modern rationalism.

关 键 词：化质说 笛卡尔 莱布尼茨 

分 类 号：B504[哲学宗教—外国哲学]