郭象独化论创立的思想史进路  

From the Discussion of You and Wu to the Situation of Independent Growth——Humble Opinion on the Ideological History Process of Guo Xiang's Theory of Independent Growth

作　　者：沈伟华[1] 

机构地区：[1]南京林业大学思政部,南京210037

出　　处：《赣南师范学院学报》2013年第5期72-76,共5页Journal of Gannan Teachers' College(Social Science(2))

基　　金：江苏省教育厅高校哲学社会科学研究基金资助项目(2011SJB720007)

摘　　要：郭象独化论的建立在玄学发展的过程中有其内在的思想脉络可寻。当王弼确立本体之"无"的地位后,从阮、嵇一直到裴頠,都没有能够完全地摆脱这种由宇宙生成序列而来的本体论思维方式。向秀"自然"之义的提出,是对王弼"贵无论"负面影响的纠偏和修正,在有无关系上他依然提示了一个"生化之本"的存在;裴頠"崇有论"的矛头直指贵无之论,最后依然归于"总混群本,终极之道",不脱本体思维的倾向。郭象在向秀和裴頠的基础上,通过对"无"之本体地位以及达成其地位的生成序列的否定,创成其独化论,将玄学推上其历史发展的最高峰。Guo Xiang＇ s Theory of Independent Growth had its own developing progress in thinking history. After Wang Bi establishing the situation of Wu, from Ruan and Ji to Pei Wei, they didn ＇ t get rid of the ontological thinking mode from the generating sequence. Xiang Xiu put forward his Taoist Naturism to correct Wang Bi＇s error, but at last he pointed out an ontological being again. Pei Wei could＇ t cast off this mode either, though he criticized the theory of Gui Wu drastically. On these basis, Guo Xiang negated the situation of Wu and its generating sequence to create his theory of independent growth, which also put the metaphysics in Wei and Jin dynasties to its highest peak in history.

关 键 词：贵无 崇有 独化 

分 类 号：B235.6[哲学宗教—中国哲学]