“天理”的易学体贴——程颐天理的本体涵养  

Consideration on Heavenly Principle in the Perspective of Yi-ology:Cheng Yi's Ontological Understanding of Heavenly Principle

作　　者：刘玉建[1] 

机构地区：[1]山东大学易学与中国古代哲学研究中心,山东济南250100

出　　处：《周易研究》2013年第5期77-84,共8页Studies of Zhouyi

摘　　要："天理"是二程尤其是程颐易学的法眼所在,更是其易学本体论的理论基石;既是其易学高度哲学化与哲学高度易学化的核心标示,亦是整个宋明道学尤其是理学派的本旨要义。本文从五个方面详细阐述了程颐根基于易学对天理范畴的本体涵养与体贴。The concept of Tianli （ heavenly principle） is the core of Cheng Yi＇s Yi-ology and which is also regarded as the theoretical cornerstone of his Yi ontology. It shows Cheng＇s philosoplizing Yi-ology and Yi-oriented philosophy and is the main purpose of the whole Neo-Confucinism in the Song and Ming dynasties. This paper tries to analyze Cheng Yi＇s idea on heavenly principle based on Yi- ology.

关 键 词：程颐 天理 易学体贴 本体涵养 

分 类 号：B244.6[哲学宗教—中国哲学]